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Introduction to Paul's Letter to the Ephesiansby Dr. Wilson. Sign up now for a free. Joshua Bible Study. In the estimation of many, Ephesians is Paul's crowning work, . Those who study it may not fully plumb its depths, but will glean important understanding of Christ and his Church, as well as lessons for life. Before we get into the book itself, let's see what we can learn about it. Authorship. On the surface, authorship may seem self- evident, since the first sentence reads rather clearly: . Bauer questioned Pauline authorship in 1. Paul was the author and speculate about others. In fact these days, the majority of critical scholars deny Pauline authorship for several reasons: Language. Ephesians includes a number of words not found in other Pauline letters. Style. The first half of the Letter, especially, has a full and lofty style, unlike other Pauline letters. Theology. The Letter's view of Christ is cosmic in scope and the author's understanding of the Church, too, is advanced. Many elements of Ephesians are similar to Colossians, so much that some scholars see . Unlike Paul's other letters, Ephesians doesn't include greetings to various believers in the church to which he was writing. Of course, each of these objections can be answered by those who believe Paul to be the author. Paul is a highly educated man, quite able to express himself in different ways, depending upon his knowledge, the revelation he is seeking to express, and the heresies he desires to combat. If you consider the different styles and language usage skilled communicators are capable of today, it's not hard to grant those abilities to Paul. The theology is not discontinuous with other Pauline letters, but builds on them, reflecting growth in understanding that comes from both revelation and theological reflection resulting in a bigger vision of Christ and his church. And as for borrowing from Colossians .. Ephesians was considered authored by Paul from the earliest days of the church, and quoted by the earliest of the Apostolic Fathers - - Clement of Rome, Ignatius, Hermas, and Polycarp. Even the non- orthodox acknowledged it as Pauline - - Marcion, Gnostic writers, the Nag Hammadi documents, and others. In the early church, Pauline authorship was never once questioned. Autobiographical information. Paul claims to be the author (1: 1), and reflects on his . The literary device of pseudonymity may have been common in the early Christian centuries in some accepted Christian documents, but deliberate deception? Since the author claims to be Paul (1: 1; 3: 1) and personally solicits the readers' prayers, anyone besides Paul claiming this would be purposely deceiving the readers - - hardly worthy of a writer who tells us to . Bruce (1. 98. 4), and Peter T. The case for Pauline authorship, in my view, is substantial and convincing, while the case against it is speculative and (except to some scholars) pretty spotty evidence on which to overthrow Apostolic authorship of Ephesians. Place and Date. Paul founded the church at Ephesus over a period of nearly three years (Acts 1. AD. He visited with the church elders on the beach at Miletus on his way to Jerusalem (Acts 2. In Jerusalem, Paul was arrested about 5. AD and imprisoned, first in Caesarea (about 5. AD) and then under house arrest in Rome about 6. AD. He probably died no later than 6. AD, and probably earlier. Paul obviously wrote Ephesians from prison (3: 1; 4: 1; 6: 2. We can't be sure, but likely in either Caesarea or Rome. Most who hold Pauline authorship date the Letter approximately 6. AD from Rome. Ephesus in Paul's Day. The Letter seems to have been written to the Church at Ephesus (1: 1), though it doesn't directly address problems in that church as do some other letters. It seems more like a tract than a personal letter, and was probably intended as a circular letter to be read in the house churches of Ephesus and western Asia Minor (the western portion of present- day Turkey). Ephesus was founded by Ionian colonists about 1. BC and over the next millennium ruled successively by the Persians, Greeks, Macedonians, and others. Rome ruled the city from 6. BC for the next 2. It prospered and became the provincial capital and leading city of the entire region. Estimates of its population in the first century begin at a quarter million inhabitants and go up from there. It was famous for its temple to the goddess Artemis (Diana of Ephesus), a huge structure made of marble, 2. The city has been studied by archeologists since 1. Some of the important buildings, present during Paul's ministry, include a huge theater on a hillside that could seat 2. Acts 1. 9: 2. 9ff. Others were the town hall (Prytaneion), the commercial market (Agora), baths and gymnasiums, a medical school, and a stadium 2. Nero's reign (5. 4- 6. AD). Besides the cult of Artemis, there is evidence of various mystery religions, the practice of magic (Acts 1. Egyptian gods Sarapis and Isis, as well as devotion to large number of other deities: Agathe Tyche, Aphrodite, Apollo, Asclepius, Athena, the Cabiri, Concord, Cybele (the Mother Goddess), Demeter, Dionysus, Enedra, Hecate, Hephaestus, Heracles, Hestia Boulaia, Kore, Nemesis, Pan, Pion (a mountain god), Pluto, Poseidon, Theos Hypsistos, Tyche Soteira, Zeus and several river deities. A Jewish synagogue existed in Ephesus (Acts 1. The Jewish community possessed citizenship, were exempted from military service, and granted freedom to practice their religion according to their traditions. Recipients of the Letter. But there's a real question whether Paul's Letter to the Ephesians was really intended for the Church at Ephesus. Since Ephesus was the best- known church in the area, the copy it made would be the source of most of the copies of the Letter made for others, probably inserting its own name in the first sentence. Indeed, the subjects in the Letter don't seem to be tied to the particular situation in Ephesus so much as in the churches in general. Nevertheless, we'll still refer to the Ephesian church as the primary recipient, even though there were probably other intended recipients, too. Purpose, Themes, and Structure. Why was the Letter written? Since Paul's founding of the churches in the area around Ephesus, believers seem to have won many Gentiles to whom Paul's Letter is now directed. They were converts from a Hellenistic environment of mystery religions, magic, astrology, etc. They feared evil spirits and weren't sure about Christ's relationship to these forces. They also needed encouragement to adopt a lifestyle worthy of Christianity, free from drunkenness, sexual immorality, theft, and hatred. They also may have lacked respect for the Jewish heritage of their faith. Paul uses a number of words in Ephesians that would have been familiar to his Gentile Christian readers from their former religions - - head- body, fullness, mystery, age, ruler, etc. A century later this kind of terminology was used by full- blown Gnosticism. But Paul uses these words to demonstrate to his readers that Christ is far above and superior to any hierarchy of gods and spiritual beings - - that they are all lesser beings under Christ's feet. The language of Ephesians serves an apologetic function for the Church in a pluralistic society. The exact purpose of the Letter isn't fully clear, but it seems to fall along lines laid out by F. F. The first half, chapters 1 through 3, concern theological or doctrinal issues, while the second half, chapters 4 through 6, deal with ethical and practical outworkings of the Christian faith. Reading Aloud. Ephesians is as inspiring as it is deep. It swells the soul in. As you begin this study, immerse yourself in this short letter. You are about to expose yourself to one of the richest. Christian Scripture and literature. Both Minds and Hearts. As you begin your study of Ephesians, I encourage you to give priority to prayerfulness rather than merely logical analysis. Paul's Letter to the Ephesians is designed to lift his readers from an earthly, worldly point of reference to a heavenly, spiritual one. While we'll analyze Paul's message and its implication, we must go beyond understanding to experience. Paul's prayer for us is . That the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe. Let us grow up in you to the full stature of Christ. In His holy name, we pray. Amen. References. Standard Abbreviations http: //www. Bruce, p. 2. 29. Those who claim Paul was not the author point to a supposed Christian tradition and literary device of pseudonymity, wherein later works are attributed to great Christian leaders, not as a fiction but a way of honoring them. The truth is that while there were many pseudonymous works in the first several centuries of the church, there are no pseudonymous works in the New Testament canon. The early Fathers were insistent that the New Testament be a record of the apostles' teaching. I do not know a single example. Donelson, Pseudepigraphy and Ethical Argument in the Pastoral Epistles (T. O'Brien, p. Information for this section came primarily from Clinton E. The vast majority of the manuscripts include the phrase, but its absence in the early manuscripts provide strong external evidence for the omission of the place name as being original (O'Brien, p. A single copy of this article is free. Do not put this on a website. See legal, copyright, and reprint information.
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